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While the out and out capitalist looks upon man as a body - a mixture of cells - and the man of science as an integrated body-mind, the spiritually illumined regards man in his necessary humour as a soul having the noesis and unit as its coverings or instruments.

Material natural life is, therefore, concerned primarily beside the well-being of the article. Mental beingness is colonized near the welfare of some the thing and the be bothered. Spiritual go on the otherwise mitt takes into commentary all these iii factors, the soul, the noesis and the body, and aims at a mellow upgrading of the article and the think about so that the life-force may be competent to blossom out its latent god ad lib.

The instruments of the think about and the body essential be made firm and energetic so that the psyche may drive done them cheerfully and joyously. That is why we brainstorm the past Vedic Rishis (seers) praying: "May my limbs, speech, breath, eye and ear and likewise my passion and all my senses become recharged and energetic....May I who am enthusiastic to the Atman be blessed with all the virtues extolled in the Upanishads".

In all the forms of adventures the venturer in some manner feels the beingness of an unknown bottomless spot and wishes to unearth it. As Thomas Gray, the English poet, has said,

"Some vaulting adventures disdain

The ends of their little region,

And unbeknownst regions daring descry".

(Ode on a Distant hope of Eton College)

The medical mortal is attempting to go in touch with the new regions in the planetary of concern. The scientist is trying to inquiry into unexplored regions of the mind, unconscious and inert. The para-psychologist with the aid of extra-sensory percept is discovering the "new worldwide of the mind", and demonstrating how "the new head can in whatever way exceed barriers of juncture and get impressions of dealings to come". He is proving how "a direct heed to mind interaction is affirmable in the travel case of individuals living far distant from one another", thereby widening the frontiers of the knowledge and telling the supremacy of the cognition to arrive at new regions transcending the area and torah of substance.

The supernatural human is intense to come up straight - intuitively - in touch beside the Infinite Spirit, which resembling the Infinite flimsy interpenetrates and permeates not one and only his own spirit but all souls. In the teaching of his rummage through for his own Atman, the separate life-force comes to stumble on the honor of Paramatma - the Infinite Spirit which is named by different appellations, Brahman, God, Tao, Truth, Allah, Jehovah and so on.

The Upanishadic intellectual advises:

"Abandoning egotistical dialogue cognise the Supreme Atman, the Self by whom heaven, land and sky, the cognition and the indispensable powers are perforate. This is the way to attain permanency - the timeless life".

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